Tag: Christmas

First Sunday after Christmas Year B
  1. Prelude: “Adeste Fideles” performed by ALTA BELLEZZA, Ann Allen and Hann Geisel on shawms, and Nathaniel Wood on slide trumpet; From Midnight mass on 24th December 2019, at St. Mauritius, Schötz, Switzerland.  Used in accordance with Creative Commons license.
  2. First Reading: Isaiah 61:10-62:3, King James Bible.
  3. Carol: “Noël nouvelet” by Verum, used in accordance with Creative Commons license.  English Lyrics: (1) Noël nouvelet, sing we a new Noël. Thank we now our God, and of His goodness tell; Sing we Noël to greet the newborn King; Noël nouvelet, a new Noël we sing! (2) Waking from my sleep, a vision came to me; For before my eyes there stood a flow’ring tree, Where on a bright red rosebud I did see. Noël nouvelet, a new Noël sing we. (3) How my heart did glow, with inward joy divine! For with rays of glory did the rosebud shine, As when the sun doth blaze on break of day. This new Noël sing we: Noël nouvelet!
  4. Psalm 148, King James Version.
  5. Carol: “Silent Night”, sung by Malden High School Concert Choir at their 2018 State House Holiday Concert, uploaded to YouTube by Chris Murphy and used in accordance with Creative Commons License.
  6. Second Reading: Galatians 4:4-7, World English Bible.
  7. Carol: “Away in a Manger” from 2014 YouTube Video “A Christmas Offering: Three Christmas Carols Arranged for Baroque Guitar”, performed by Raymond Andrews, used in accordance with Creative Commons license. 
  8. Gospel: Luke 2:22-40, World English Bible.
  9. The Lord’s Prayer: From Matthew.
  10. Blessing: 2nd Corinthians 13.
  11. Organ postlude: Johann S Bach (1685-1750) “Puer natus in Bethlehem” BWV 603, from Orgelbüchlein, performed by Jens Engel on the Orgel der Christuskirche Lohmar. Available on youtube, and used in accordance with Creative Commons license. 

The Bible passages were recorded by Librivox, and are in the public domain. Readings correspond to the Revised Common Lectionary. All audio files are given with attribution where known.

“My father arranged from ancient sources a little service for Christmas Eve, nine carols and nine tiny lessons. They were read by various officers of the church, beginning with a chorister and ending, through different grades, with the bishop.”

A.C. Benson

The “Festival of Nine Lessons and Carols” originated at Truro Cathedral in England in 1880, and has become a beloved holiday tradition for many churches since then.  I have stitched together this service from the audio sources credited below, and offer it as my reflection upon, and celebration of, the birth of the Messiah. 

Lessons and Carols 2020
  1. Hymn: “Once in Royal David’s City”, sung by the Choir of St Mark’s School, Dallas, Texas, in 2003; Available in the public domain at the Internet Archive.
  2. Bidding Prayer: Immanuel Congregational Church, Dec 2012; Available in the public domain at the Internet Archive.
  3. Lesson 1: Genesis 3:8-15. God announces in the garden of Eden that the seed of the woman shall bruise the serpent’s head.
  4. Carol: Boris Ord (1897 – 1961) “Adam Lay Ybounden”, sung by the First Congregational Church of LA, in 2018. Available on YouTube and used in accordance with Creative Commons license.
  5. Lesson 2: Genesis 22:15-18. God promises to faithful Abraham that in his seed shall the nations of the earth be blessed.
  6. Carol: Michael Pretorius (1571-1621) “Veni Redemptor Gentium”, Sung by the choir of Men and Boys of St. Matthew’s Church, Ottawa, Canada, in about 1971. Uploaded to YouTube by Leonard Surges and used in accordance with Creative Commons license.
  7. Lesson 3: Isaiah 9:2, 6-7. Christ’s birth and kingdom are foretold by Isaiah.
  8. Carol: “Joy To The World”, sung by unknown congregation, public domain.
  9. Lesson 4: Micah 5: 2-4. The prophet Micah foretells the glory of little Bethlehem.
  10. Carol: “O Little Town of Bethlehem”, sung by the Choir of St Mark’s School, Dallas, Texas, in 2003; Available in the public domain at the Internet Archive.
  11. Lesson 5: Luke 1:26-38. The angel Gabriel salutes the virgin Mary.
  12. Carol: “Gabriel’s Message” (Basque Carol), sung by Alexandra Slater, with Gareth Moore and Manx Voices, at Manannan’s Winterfest, 2019.  The music was uploaded to YouTube by Culture Vannin, and is here used in accordance with Creative Commons license.
  13. Lesson 6: Matthew 1:18-23. St. Matthew tells of the birth of Jesus.
  14. Carol: “God Rest You Merry, Gentlemen”, sung by the Choir of St Mark’s School, Dallas, Texas, in 2003; Available in the public domain at the Internet Archive.
  15. Lesson 7: Luke 2:1-20. St. Luke tells of the birth of Jesus.
  16. Carol: “Hark the Herald Angels Sing.”  Sung by congregation of Immanuel Congregational Church, Dec 2012; Available in the public domain at the Internet Archive.
  17. Lesson 8: Matthew 2: 1-11. Wise men are led by the star to Jesus.
  18. Carol: “What Child is This?” performed by the U.S. Army Chorus, public domain.
  19. Lesson 9: John 1: 1-14. St. John unfolds the mystery of the Incarnation.
  20. Carol: “On Christmas Night”, sung by the Choir of St Mark’s School, Dallas, Texas, in 2003; Available in the public domain at the Internet Archive.
  21. Benediction: Excerpted from a recording from Immanuel Congregational Church, Dec 2012; Available in the public domain at the Internet Archive.
  22. Recessional Hymn:  “O Come All Ye Faithful.” Sung as processional at the Carols by Candlelight service at Washington National Cathedral on December 23rd, 2015.  The music was uploaded to YouTube by Sam Cherubim, and is here used in accordance with Creative Commons license.

The Bible passages from the King James Version were recorded by Librivox, and are in the public domain. All audio files are given with attribution where known.  

This performance is by the London Symphony Orchestra and Tenebrae chorus under the direction of Sir Colin Davis.

Santa Claus, that chubby old chuckler who flies around on a sleigh pulled by reindeer, and drops through chimneys delivering gifts, has become the iconic symbol of Christmas. There is an almost perverse cultural overemphasis on “believing in Santa”, even as the incarnation of Jesus the Son of God falls further and further away from our collective consciousness.

The spectacular fantasy film “The Polar Express”, based on the beloved children’s book by Chris Van Allsburg, is a good example of the cultural pressure to uphold the Santa myth. The protagonist, a boy who is struggling with doubts about the reality of Santa, is invited to ride on a mysterious train to the North Pole. A creepy hobo he meets on the train asks him, “What’s your take the big guy?” The whole point of the yarn is of course to decry disbelief in Santa. A web page on WikiHow tells you how to “Keep Your Child Believing in Santa.”

Even Christians play along with the Santa myth, as it is passionately defended in an article I ran across entitled “Why I Believe in Santa (And My Kids Will Too)” by Hannah Giselbach:

You get where I’m going with this. The thought of having an intervention every time your children use their imaginations is ill-advised and rather silly. Why, then, are we so afraid to let our children imagine and pretend when it comes to Santa Claus? Pretending isn’t always lying. One very sad and dismal day, your children won’t play with dolls anymore. They won’t run, elated, arms flailing when they see Mickey Mouse at Disney World. One day, your children will grow up and understand that all the things they used to play with and pretend with are not actually real. I beg of you, don’t take away that magic prematurely. It will happen when it happens. And I’ve never once met an adult who felt betrayed by their parents who “lied” to them about Santa when they were children. Not once! I have, however, met adults who feel deprived of a major part of childhood because their parents felt the need to dispel their belief and encourage their questioning doubt at a very young age.

This approach, of winking and saying “it’s a good lie” or “it’s just pretend” makes me a bit squeamish. Also it seems unnecessary. In my own family we have reveled in the imagination of “Harry Potter” and “Star Wars” without trying to maintain that they are real and true. I don’t want to be a spoiler of enchanting ideas, or an enemy of imagination, but neither will I tell a bald-faced lie to someone, especially a child. Especially as Christians, the myth of Santa is not the place to stake our flag of truth, lest we lose all credibility on more important things, such as the Resurrection.

This is not merely a frivolous worry. Philosopher David Kyle Johnson, associate professor at King’s College, Wilkes-Barre, PA, wrote an opinion article entitled “Sorry, Virginia” in the Baltimore Sun, in which he stated:

Parents should stop teaching their kids to believe in Santa Claus. Reading stories about Santa is fine, and encouraging generosity and imagination is great. But tricking children into believing that an omniscient fat man, with a red suit and rosy cheeks, will slide down the chimney bestowing presents on Dec. 24 is just flat-out immoral. First of all, it’s lying. It’s one thing to lie to save someone’s life, but stop kidding yourself. “It’s fun to watch the kids get excited” is hardly a noble cause. Nor is it harmless. I’ve amassed recollections of “finding out the truth about Santa,” and many were stories of genuine embarrassment and resentment. The systematic deception makes children feel taken advantage of or like the butt of a joke. In contrast to the opinion of Ms. Giselbach, prof Johnson has collected stories of harm done by the lie, and you can read about this here.

An article published in Lancet Psychiatry also hypothesizes that lying to kids about Santa may be harmful. As reported in The Guardian:

Kathy McKay, a clinical psychologist at the University of New England, Australia and co-author, said: “The Santa myth is such an involved lie, such a long-lasting one, between parents and children, that if a relationship is vulnerable, this may be the final straw. If parents can lie so convincingly and over such a long time, what else can they lie about?”

Even more, from a Christian perspective, is this: The more of our time and brain space we give to the “Santa” myth, and by extension to the plastic and commercial “X-mas” of our culture, the more we distract from–nay, rob from–the glory of Christ’s birth. Pastor and author John Piper, of “Desiring God” fame, responded to the question of Santa by first recounting the fact that Christmas celebrates that Jesus came to seek and save the lost, that he came to give his life a ransom for many, and that through his death he might destroy the one who has the power of death.

So the birth of the Son of God, the very God, very man, is simply stunning and glorious and infinitely serious, an overflow of the happy news. The angel called it “good news of great joy” — great joy, not small joy, not a little bit of joy, but great joy (Luke 2:10).

…It is mindboggling to me that any Christian would even contemplate such a trade, that we would divert attention away from the incarnation of the God of the universe into this world to save us and our children. . . . Not only is Santa Claus not true — and Jesus is very truth himself — but compared to Jesus, Santa is simply pitiful, and our kids should be helped to see this.
(Desiringgod.org).

I’ll return to the question posed by that ghostly hobo, “What’s your take on the big guy?”

When this came up for me, when my kids were toddlers, I pondered how to honor Santa, without lying, and without sucking away the magic of the season. I purchased a lovely little book by Julie Stiegemeyer entitled Saint Nicholas: The Real Story of the Christmas Legend, published by Concordia Publishing in 2007. This is a very readable book with charming illustrations, which I found helpful. It links Santa with the historical St. Nicholas, relating him to the real meaning of Christmas at the end of the story.

If asked, “do you believe in Santa?” or “is Santa real?” I will say “yes”. “Santa” is real of course, as he is based on a real person known to us as St. Nicholas, a fourth century Christian bishop in the town of Myra, now part of modern day Turkey. He was recognized as a “saint” by the church. He was remembered for his generosity of spirit, and so giving gifts in his honor is fitting. St. Nicholas now lives, presumably, in heaven. That “Santa” is as real as you and I.

However, if I am pressed and asked whether Santa is literally a fat guy in a red suit from the North Pole who drops down chimneys, then I can’t lie about this. My answer is “no”; that “Santa” is as real as Darth Vader, Princess Bubblegum, and Mickey Mouse. I’m not going to pretend otherwise.