Category: Art

Painting of Storm on Sea of Galilee

“Storm on the Sea of Galilee”, 1633, Rembrandt van Rijn

From the Gospel of Mark, Chapter 4:

That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

He said to his disciples, “Why are you so afraid? Do you still have no faith?”

They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

(Holy Bible, New International Version).

It is fascinating how an object can embody the best and worst of us. Take this lovely and delicately decorated piece of Russian art. Shown below is an ornate chalice commissioned by Catherine thd Great in 1790. The craftsmanship and beauty are an homage to something higher and better, to God. The Czars under whom this art flourished were, of course, famously cruel and despotic.

This article isn’t about Czars, but rather about events that took place later, in the 1930’s. The art tells us also about a more banal, if no less sinister, form of evil. The reason I saw this little gem is that literally tens of thousands of priceless pieces of art were lifted from Russia during the dark days of Joseph Stalin, by another Joseph, to whom we shall return in a moment.

I have read the fascinating little 2009 book by Tim Tzouliadis called The Forsaken, An American Tragedy in Stalin’s Russia. This book chronicles the tragic fates of thousands of Americans who migrated to Russia in the 1920’s, in hopes that the Communist experiment might offer them a better life, or because work relocated them there (in the case of an auto factory that Henry Ford moved to Gorky). Upon arrival, their passports were immediately confiscated by Soviet officials. During the purges and horrors of the 1930s, most of these Americans were arrested and either summarily executed with a bullet in the back of the head, or sent to gulags where most of them died of disease and starvation.

The Americans were by no means alone in this nightmare. An internal report by Nikita Khrushchev stated that from 1935 to 1941 the NKVD had arrested 19 million citizens, of whom 7 million were shot immediately. (Tzouliadis, p.159)

The terrified American emigrants tried to turn to the American embassy for help. As the book put it:

In Moscow, the American diplomats understood very well that low-level negotiation with the Soviet Foreign Ministry was entirely useless, given the fact that the entire Commissariat was petrified of the NKVD and were themselves frequent victims of the Terror. Clearly more forceful intervention was required at the very highest levels of government. Had the diplomats been willing, action might still have been taken, and the lives of the American emigrants might well have been saved.

But what was abundantly clear was that if this was about to happen, the “captured Americans” needed a heroically protective figure to intervene on their behalf—someone with the courage of Oskar Schindler or Raoul Wallenberg—someone willing to lend sanctuary, to hand out passports, to speak to the president, and to kick up a very loud and very public fuss in a time of peril. Someone, in short, who might hold a protective hand over them when their lives were so evidently endangered.

What they got instead was Ambassador Joseph Davies. (p. 106)

Joseph Davies was happy to praise the Soviets and turn a blind eye to the plight of the Terror victims. He even attended some of the “Show Trials”, and wrote favorably of the proceedings, even as most foreign press and even his own staff differed:

“Ambassador Davies was not noted for an acute understanding of the Soviet system, and he had an unfortunate tendency to take what was presented at the trial as the honest and gospel truth. I still blush when I think of some of the telegrams he sent to the State Department about the trial…”

“I can only guess at the motivation for his reporting. He ardently desired to make a success of a pro-Soviet line and was probably reflecting the views of some of Roosevelt’s advisors to enhance his political standing at home.” (Charles E. Bohlen (1973) Witness to History, New York: Norton. Page 52)

His wife at the time was the heiress and multimillionaire Marjorie Merriweather Post, founder of General Foods. She and her husband lived in the manner to which the richest woman in the world was accustomed. They entertained lavishly at the newly renovated Spaso House in Moscow.

At night, Marjorie’s sleep was disrupted by the noises attending the activities of the secret police.

Only years later, after their divorce, did Marjorie Merriweather Post reveal how she had listened to the NKVD vans pulling up outside the apartment houses that surrounded the Spaso House gardens. In the middle of the night she had lain awake listening to the screams of families and children as the victims were taken away by the secret police. (Tzouliadis, p 120).

Every night she also heard a lot of gunfire emanating from the basement of a nearby Moscow building, due to prisoners being executed. She confronted her husband about this chilling sound and he soothed her by telling her that it was probably just construction noises from the expansion of the subway.

This insomnia perhaps could have been part of the reason that Davies and his wife endeavored to spend most of their time away from the embassy, traveling the world, and sailing the Baltic on their luxury yacht, the “Sea Cloud”. They also scoured the land buying up at discounted prices the art that the Bolsheviks had confiscated from Orthodox churches and the Romanov government. Marjorie had an eye for art, and built from scratch one of the largest private collections of Russian art outside of the Hermitage. The scope of the purchases was breathtaking. In one letter, Mr. Davies recounts the excitement of art collecting:

As usual we cannot resist them [the commission shops] and have been having somewhat of an orgy again of picking up these interesting souvenirs. (Tzouliadis, p118).

Much of the interesting souvenirs, representing this great heritage of art is now on display at Hillwood, the mansion that was Marjorie Post’s final home in Washington, DC. This priceless horde is a testament to the best and worst of humanity.

A joyful Eastertide to you.

Rembrandt van Rijn – Christ and St Mary Magdalen at the Tomb

In honor of the Feast of Saint Mary the Virgin:

Saint Mary in stained glass, at St Mary’s Church, County Cork, Ireland; by A F Borcher, 2012; used in accordance with Creative Commons 3.0 license.

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(Image credit: Wassily Kandinsky, Ohne Titel, 1923; public domain, obtained from Wikimedia Commons)

In the book White Oleander by Janet Fitch there is a fascinating scene in which the protagonist, young Astrid, is taken to an exhibit at the art gallery by her foster mother Claire, practically the first loving mother figure in this otherwise sad tale. The exhibition is a collection of the work of Kandinski.

We walked arm in arm through the show, pointing out to each other the details that recurred, the abstracted horsemen, the color changing as a form crossed over another form. Mainly, it was the sense of order, vision retained over time, that brought me to my knees.

I imagined Kandinsky’s mind, spread out all over the world, and then gathered together. Everyone having only a piece of the puzzle. Only in a show like this could you see the complete picture, stack the pieces up, hold them up to the light, see how it all fit together. It made me hopeful, like someday my life would make sense too, if I could just hold all the pieces together at the same time.

Christians feel the same way about God–he is the Kandinsky in this metaphor, and the universe is the art gallery.

(In many churches, March 25 marks the Feast of the Annunciation, which commemorates the visit to Mary by the archangel Gabriel, to announce that she would bear Jesus).

I have been reading Lionel Shriver’s interesting book We Need To Talk About Kevin, a tale of the birth and development of a (fictional) boy who would go on to become a monster, a psychopathic killer. The story is told from the mother’s perspective in a series of flashbacks contained in letters to her husband. I was struck by the descriptions of how Eva reacts to her pregnancy. Even though her son’s birth would be legitimate, emerging out of union with her husband, she looks upon it with dread. She fusses. She mourns that she can no longer quaff a glass of wine:

Although I didn’t think I had a problem, a long draught of rich red at day’s end had long been emblematic to me of adulthood, that vaunted American Holy Grail of liberty.

… I did not care so much about being deprived of a glass of wine per se. But like that legendary journey that begins with a single step, I had already embarked upon my first resentment. A petty one, but most resentments are. And one that for its smallness I felt obliged to repress. For that matter, that is the nature of resentment, the objection we cannot express. It is silence more than the complaint itself that makes the emotion so toxic, like poisons the body won’t pee away. Hence, hard as I tried to be a grown-up about my cranberry juice, chosen carefully for its resemblance to a young Beaujolais, deep down inside I was a brat.

She muses about how pregnancy is depicted as infestation in horror movies such as “Rosemary’s Baby” and “Aliens”:

In Alien a foul extraterrestrial claws its way out of John Hurt’s belly.

She feels humiliated, demoted to an inferior state, from “driver to vehicle, from householder to house”, for a “nine month freeloader.”

She frets about the effects of pregnancy on the woman’s body. She recalls a meeting with a young mother:

…she had recently given birth to her own first child, and I needed only to say hi for her to begin spewing her despair. Compact, with unusually broad shoulders and close curly black hair, Rita was an attractive woman — in the physical sense. With no solicitation on my part she regaled me with the irreproachable state of her physique before she conceived.

Apparently she’d been using the Nautilus every day, and her definition had never been so sharp, her fat-to-muscle ratio was unreal, her aerobic conditioning topping the charts.

Then pregnancy, well it was terrible! The Nautilus just didn’t feel good any more and she’d had to stop—. Now, she was a mess, she could hardly do a sit-up, much less three sets of proper crunches, she was starting from scratch or worse—! This woman was fuming, Franklin; she clearly muttered about her abdominal muscles when she seethed down the street. Yet at no point did she mention the name of her child, its sex, its age, or its father. I remember stepping back, excusing myself to the bar, and slipping away without telling Rita good-bye. What had most mortified me, what I had to flee, was that she sounded not only unfeeling and narcissistic but just like me.

In a sense, the character of Eva speaks for us today. She expresses our individual and cultural ambivalence toward motherhood — nay, toward parenthood of any sort:

“Motherhood was harder than I’d expected,” I explained. “I’d been used to airports, sea views, museums. Suddenly, I was stuck with the same few rooms, with Lego.”

Compare this now with the reaction of Mary to her upcoming birth, as recorded in the Bible. She had good reason to look upon her role as the bearer of Jesus with some degree of dread. Her son’s birth would most likely be perceived as illegitimate, since she was not yet married and Joseph wasn’t involved in the conception. People in ancient Israel were not any more gullible than we are. Mary faced ruin and scandal. She faced abandonment by her family, and by her fiancé, Joseph, who could have walked away.

And yet, she responded to the angel Gabriel with firm assent: “be it unto me according to thy word…” (Luke 1:38) Lest there be any thought that her “fiat” was grudging, this was followed by an outburst that revealed that her heart was singing with joy. Her “Magnificat” has been read, recited and sung for centuries: “My soul doth magnify the Lord, and my spirit rejoiceth in God my Savior…”

As one pastor stated, “a teenage girl has shown us all up.”

As an inauguration approaches in 21st century America, the church calendar takes us back to another inauguration in 1st century Palestine. Jesus began his public ministry by being plunged under the running waters of the Jordan river.

(“The Baptism of Jesus”, by Antoine Coypel, 1661 – 1722)

It is a deep mystery why the Sinless One would submit to being baptized by his cousin John. John’s baptism was one of repentance. It was a purification rite to ceremonially cleanse people of sin. Baptism was not something a perfect God-man would require.

John said as much when Jesus approached: “I should be baptized by you.” Jesus’ answer was short and cryptic: “Let it be so, to fulfill all righteousness.”

One Rev John Watson, a 19th century Scottish Presbyterian, described Jesus’ motives this way:

What Jesus desired was to forget His perfect purity and Divine dignity, and to plunge into the very depths of ordinary sinning, sorrowful human life. In His pity and sympathy, Jesus desired to lift the burden, which would be on His own shoulders, but could be no part of Himself. According to the excusable idea of the Baptist, his Lord should have gathered His white garments around Him with fastidious care and stood alone on the banks, while at His feet the waters were stained with the sins of poor struggling humanity. But according to the heart of Jesus He must descend into the midst of the river so that in the end what neither the water of the Jordan nor any other could do would be accomplished by His lifelong Passion and His death. This baptism was a sacrament of the messianic love–a pledge of utter devotion to His fellow men, a symbol of identification with Humanity. (The Life of the Master. New York: McClure, Phillips, 1901).

Today, we celebrate this great mystery. Jesus didn’t need baptism, but he chose to undergo it as a way to identify with us, and to inaugurate his ministry.

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Central Italy was struck by a 6.6 magnitude earthquake on Oct 30. This is one of several devastating quakes experienced in this region recently, including the August earthquake that killed some 300 people and reduced much of the town of Amatrice to rubble. Apparently 15,000 people have been made homeless in the current disaster. 

The world of art is mourning the loss of some treasures. The still standing tower of the town of Amatrice, and the facade of the Sant’ Agostini church, were finished off. In Norcia, the fourteenth century basilica of San Benedetto, pictured above, was destroyed.  Fortunately in the latest quake, no lives were lost, but the destruction of historic art and architecture has been lamented.

As the Guardian opines:
From Pompeii to Florence to Norcia, the people of Italy have lived with disaster for millennia. Out of that instability they created beauty. Any loss of that great human fabric is a loss for us all.

We agree. Our prayers go out for the people of these towns.