Tag: Feasts and seasons

May this brief service of word and music, dedicated to the glory of God, be a blessing to you this day.

  1. Opening Acclamation and Prelude: “Holy Holy Holy” by Diane Bish, organist, used in accordance with Creative Commons License.
  2. Lesson 1: Genesis 1:1-2:4, World English Bible.
  3. Psalm 8. King James Version.
  4. Gloria Patri: From “Adoremus in aeternum and psalm” uploaded to YouTube by UKOrdinariate, used in accordance with Creative Commons license.
  5. Lesson 2: 2 Corinthians 13:11-13, World English Bible.
  6. Hymn: “All Creatures of Our God and King”, Verse 1. Sung by Notre Dame Liturgical Choir, 2017, uploaded to YouTube by ad te levavi, used in accordance with Creative Commons License.
  7. Gospel: Matthew 28:16-20, World English Bible.
  8. The Lord’s Prayer: From Matthew 6, King James Version.
  9. Closing blessing
  10. Amen: From the Magnificat by Orlando Gibbons, excerpted from a live service sung by the Choir of St. Thomas Fifth Avenue in May 2011. (Fair use).
  11. Organ postlude: Canzona ‘La Foresta”

In celebration of Ascension, I have curated an audio experience of virtual worship, using the surprisingly rich body of materials available in the Public Domain and Creative Commons. Readings correspond to the Revised Common Lectionary.

Ascension Sunday 2020
  1. Prelude: Girolamo Frescobaldi, Canzon quarta, F 8.05c (for Trumpet and Organ), Performed by Michel Rondeau – Aline Letendre, available at MusOpen, used in accordance with Creative Commons license.
  2. Opening acclamation: Psalm 47:5.
  3. Hymn: “Hail the Day That Sees Him Rise”, Public Domain.
  4. Lesson 1: Acts 1:6-14, World English Bible.
  5. Psalm Psalm 68:1-10 and 32-35, King James Version.
  6. Hymn: “Let All Mortal Flesh Keep Silence.” Uploaded to YouTube by
    Christina Igupen, used in accordance with Creative Commons license.
  7. Lesson 2: 1 Peter 4:12-14; 5:6-11, World English Bible.
  8. Gospel: John 17:1-11, World English Bible.
  9. The Lord’s Prayer: Chanted by unknown congregation, uploaded to YouTube by “LabourerFaith”, and used in accordance with Creative Commons License.
  10. Concluding prayer: Stanza 4 of the hymn “As Of Gladness Men of Old”, written by William C. Dix (1837-1898).
  11. Blessing: The Aaronic Blessing from Numbers 6 (King James Version).
  12. Organ postlude: Guillaume Du Fay: Hymn In Ascensione Domini, performed by David Joseph Stith on the organ at First Presbyterian Church in Austin, Texas, used in accordance with Creative Commons license.

This little audio file is offered for your edification, and to the glory of God.

Celebration for Easter 6
  1. Opening acclamation: Psalm 51:15
  2. Hymn: “Amazing Grace” for flute, Angela Brown, and organ, Diane Bish, from program entitled “Hymns and Sacred Songs”, used in accordance with Creative Commons license.
  3. Lesson 1: Acts 17:22-31, World English Bible.
  4. Psalm 66:8-20, NET Bible, uploaded to YouTube by “dailyvideobible”, used in accordance with Creative Commons license.
  5. Music: J. S. Bach: Cantata No. 207a: “O Praise the Lord Most Holy”, from a program by Diane Bish entitled “The Many Moods of Bach”, used in accordance with Creative Commons License.
  6. Lesson 2: 1 Peter 3:13-22 , World English Bible.
  7. Gospel: John 14:15-21, World English Bible.
  8. The Lord’s Prayer
  9. Organ postlude: J.S. Bach, “In Herr Jesu Christ dich zu uns wend, BWV 632”, performed by Aldo Locatelli, in the public domain.

In praise of God, and for the benefit of any who might find in it a blessing on this day of continuing isolation due to the COVID pandemic, I offer another audio file of scripture readings and music. The readings and music are taken from audio files that are in the public domain. Readings correspond to the Revised Common Lectionary.

Easter 2020 Week 3 Readings
  1. Prelude: Concerto for 2 Trumpets in C major, RV 537, by Antonio Vivaldi, performed by Michael Rondeau. Available at MusOpen.
  2. Reading: Acts 2:14a, 36-41, from the World English Bible, by Librivox.
  3. Hymn: “Thine Be The Glory, Risen Conquering Son (Traditional Easter Hymn)”, From Internet Archives.
  4. Reading: Psalm 116:1-4, 12-19, from the King James Version, by Librivox.
  5. Music: Excerpt from Variations on an American Hymn Tune, by Gordon Young, performed by Paul Pittman. At MusOpen.
  6. The Lord’s Prayer, King James Version
  7. Concluding Prayer: From Church of England.
  8. Choral benediction: C.P. Lutkin. “The Lord Bless You and Keep You.” Performed by “The Major Grooves”. Private file donated by a friend, used with permission.

I have put together another audio file of readings and music, offered in praise of God and for the benefit of any who might find in it a blessing on this day of ongoing isolation due to the COVID pandemic. The readings and music are taken from audio files that are in the public domain. Readings correspond to the Revised Common Lectionary.

  1. Prelude: Concerto for 2 Trumpets in D Major, by Johann Molter, MWV 6.30 – III. Allegro. From a European Archive, at MusOpen.
  2. Reading: Acts 2:14a, 22-32, from the World English Bible, by Librivox.
  3. Music: Hymn: Alleluia – A joyous Easter Hymn, by Frieda Hempel, Soprano, 1924. From Internet Archives.
  4. Reading: Psalm 16, from the King James Version, by Librivox.
  5. Reading: John 20:19-31, from the World English Bible.
  6. The Lord’s Prayer, World English Bible
  7. Song: “Exultate Deo”, by William Byrd; Internet Archives Community Audio.
  8. Concluding Prayer: St. Richard of Chichester
  9. Music: “Amen”, from Magnificat, fauxbourdon by William Byrd. Sung by the Choir of St. Thomas Church 5th Avenue.
  10. Postlude, Organ work: JS Bach, “Christ lag in Todesbanden”, performed by Aldo Locatelli, at MusOpen.

“I feel like I shouldn’t have given up anything for Lent”, a patient said to me the other day.  In the midst of a global pandemic, Lent seems to have taken on a new life. As state and local bodies take drastic actions to curb the transmission of COVID-19, we all suddenly find ourselves in a state of government enforced deprivation and fasting.

Many of us are all but confined to our homes.  Travel is restricted, and spring vacations canceled. Schools are closed.  Churches are closed.  Restaurants, theaters, bowling alleys, and museums are all closed.  In grocery stores, masked customers flit about nervously looking for supplies that have sold out, such as eggs or toilet paper.  Some people are lucky enough to have work that is deemed “essential”, while others are furloughed and applying for unemployment.  The social fabric seems to be ripping apart. Accustomed to a land of plenty, we Americans now find ourselves struggling with privations that are alien to us.

Meanwhile, by coincidence, a large segment of faithful Christians are observing Lent. Lent was conceived as a season of fasting, discipline, and self-sacrifice leading up to Christianity’s holiest and most joyful commemoration, namely Easter.  The point of the fasting is to get past ourselves and our own desires, and to intensify our realization of our need for God and his work in our lives.

Whether voluntary or involuntary, this time of deprivation can either be a miserable mess, or it can be something we can see through eyes of faith as a kind of blessing.  The meaning of Lent, and of the tribulations brought on by the COVID-19 Pandemic, can best be summarized in a statement passed along to me by a friend: “When we come to the end of ourselves, we see the beginning of God’s faithfulness.”

sung by the choir of Notre Dame de Paris. Organ – Pierre Cochereau


Come, Holy Spirit,
send forth the heavenly
radiance of your light.

Come, father of the poor,
come, giver of gifts,
come, light of the heart.

Greatest comforter,
sweet guest of the soul,
sweet consolation.

In labour, rest,
in heat, temperance,
in tears, solace.

O most blessed light,
fill the inmost heart
of your faithful.

Without your spirit,
there is nothing in man,
nothing that is not harmful.

Cleanse that which is unclean,
water that which is dry,
heal that which is wounded.

Bend that which is inflexible,
fire that which is chilled,
correct what goes astray.

Give to your faithful,
those who trust in you,
the sevenfold gifts.

Grant the reward of virtue,
grant the deliverance of salvation,
grant eternal joy.

”The difference between Patrick’s magic and the magic of the druids is that in Patrick’s world all beings and events come from the hand of a good God, who loves human beings and wishes them success.”

”With the Irish — even with the kings — he succeeded beyond measure. Within his lifetime or soon after his death, the Irish slave trade came to a halt, and other forms of violence, such as murder and intertribal warfare, decreased.”

Whether or not you are Irish, or Roman Catholic, or even Christian, it might be argued that you in fact owe a lot to St. Patrick. Christians—of all varieties—should be especially grateful to him. While it is hard to tease fact from myth, it is clear that this giant of the faith was instrumental in converting the Celtic people of Ireland to Christianity.

These Christians in turn would be instrumental in planting centers of learning in continental Europe after the collapse of Rome.  This is an argument that was made in a delightful little book I read many years ago: Thomas Cahill’s How The Irish Saved Civilization (New York: Anchor Books, 1995). His introduction summarizes his thesis:

”Ireland, a little island at the edge of Europe that has known neither Renaissance nor Enlightenment—in some ways, a Third World country with, as John Betjeman claimed, a Stone Age culture—had one moment of unblemished glory. For, as the Roman Empire fell, as all through Europe matted, unwashed barbarians descended on the Roman cities, looting artifacts and burning books, the Irish, who were just learning to read and write, took up the great labor of copying all of western literature—everything they could lay their hands on. These scribes then served as conduits through which the Greco-Roman and Judeo-Christian cultures were transmitted to the tribes of Europe, newly settled amid the rubble and ruined vineyards of the civilization they had overwhelmed. Without this Service of the Scribes, everything that happened subsequently would have been unthinkable. Without the Mission of the Irish Monks, who single-handedly refounded European civilization throughout the continent in the bays and valleys of their exile, the world that came after them would have been an entirely different one—a world without books. And our own world would never have come to be.”  

Not all will agree with the strongest form of this assertion (after all, some of the classic writings of antiquity may have survived the predations of barbarian hordes; furthermore some credit is probably owed also to Islamic scholars and the Byzantine empire). Nonetheless Irish monks clearly played a role that had been been overlooked and under-appreciated.

Today I tip my green plastic hat to the Irish, and to the man who in middle age returned as a missionary to a people that he could easily have despised for kidnapping him at age 16.

Happy St. Patrick’s Day!

that dust thou art, and to dust thou shalt return”

(Words upon imposition of ashes, Ash Wednesday)

Byrd: Senex puerum portabat

Hereford Cathedral

Senex puerum portabat:
puer autem senem regebat:
quem virgo peperit,
et post partum virgo permansit:
ipsum quem genuit, adoravit. 

translation by William Mahrt
The old man carried the child,
but the child ruled the old man;
him whom the Virgin brought forth,
and after childbirth remained a virgin
him whom she bore, she adored.