Category: Progressive Christianity

03Aug

Famous Statements of a Controversial Bishop

The U.S. Episcopal Church met in convention in July 2015 to consider many weighty matters. Among other things, they elected a new presiding bishop.  On the anniversary of this occasion, it seems a good moment to look back “fondly” at the tenure of the former presiding bishop, Katherine Jefferts Schori. She has been vilified by many, revered by a few, but unknown to just about no one. She was never one to shy away from controversy. She appeared keen not so much to “preside” over the entire church body, as to take up firmly for its leftist factions. A charitable position might be to suggest that she stepped into the helm of a church already in schism, and that she would have had little choice than to act as she did. Of course, she will be remembered for spending millions on aggressively suing departing congregations, and disciplining those bishops who lent any support to them.

But rather than comment further on these issues, we will recall some of her most famous (and infamous) public statements. Here they are,

Top Schori statements

1. On the shrinking of the church, and how it reflects better education and stewardship:

Q: How many members of the Episcopal Church are there in this country?
A: “About 2.2 million. It used to be larger percentagewise, but Episcopalians tend to be better-educated and tend to reproduce at lower rates than some other denominations. Roman Catholics and Mormons both have theological reasons for producing lots of children.”
Q: Episcopalians aren’t interested in replenishing their ranks by having children?
A: “No. It’s probably the opposite. We encourage people to pay attention to the stewardship of the earth and not use more than their portion.”
2006 New York Times Magazine Interview: http://www.nytimes.com/2006/11/19/magazine/19WWLN_Q4.html

2. On that evil apostle Paul, “depriving” a slave girl of her demon, er “gift”:

“Paul is annoyed at the slave girl who keeps pursuing him, telling the world that he and his companions are slaves of God. She is quite right. She’s telling the same truth Paul and others claim for themselves. But Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness. Paul can’t abide something he won’t see as beautiful or holy, so he tries to destroy it. It gets him thrown in prison. That’s pretty much where he’s put himself by his own refusal to recognize that she, too, shares in God’s nature, just as much as he does, maybe more so!”

Sermon preached in Curacao, May 2013: Episcopal Digital Network

3. On how how if it’s found in nature than it’s A-okay:

Well if one looks at the rest of creation, there are lots and lots of instances of same-sex behaviour in other species. They’re generally a small percentage of the whole, but they’re clearly evident. If they exist, an evolutionary theorist would say they have some kind of evolutionary benefit, or they don’t have a massive evolutionary detriment, and if we can affirm that creation is good, as Genesis would say, then I think we have to take those instances quite seriously.

Interview in 2006 with Stephen Crittenden: http://www.abc.net.au/radionational/programs/religionreport/katharine-jefferts-schori/3323620#?utm_source=StandFirm&utm_medium=post&utm_campaign=link

4. On how “Reason” trumps Bible in religious debates:

As Anglicans, we have always asserted that we listen to three primary sources of authority to scripture, to tradition, and to reason. The debate which has risen to the level of the Anglican primates has its roots in putting different emphasis on those three sources of authority. The Episcopal Church’s General Convention acted last summer out of a sense that reason and a broad reading of the Great Commandment required a different conclusion about matters of homosexuality than did strict adherence to seven passages in scripture which seem to speak against it. The other wing of the church says that those seven passages have ultimate authority, and therefore “we will obey the Bible.”

Article: http://www.nvdiocese.org/?utm_source=StandFirm&utm_medium=post&utm_campaign=link

5. On how Mormons are Christians too:

Every religious tradition has its skeletons and its saints, and sometimes they are the same people. Paul is warning his hearers not to count themselves better than their ancestors, for they all depend on the same rootstock – a root that nourishes the olive tree or the grape vine we cling to as intimate connection to God as Creator of all. That root is why we are here, and it is also why the LDS church is here.
When General Convention shows up here just over 3 months from now, many of the volunteers and dispensers of hospitality will be our sisters and brothers from that tradition. Will we recognize their welcome as a product of the same root, or will we assume that they come from a different and unrecognizable species?

Source: Stand Firm blog: http://www.standfirminfaith.com/?/sf/page/31775

6. On the “resurrected Christ”, where the body of Jesus apparently remained a corpse, but his ideas live on in his followers.

“What does that resurrection reality mean for the Body of Christ of which we are part? How does the risen Body of Christ – what we often call the church – differ from the crucified one?”

Sermon, Easter 2014: http://episcopaldigitalnetwork.com/ens/2014/04/07/presiding-bishops-easter-message-2014/?utm_source=StandFirm&utm_medium=post&utm_campaign=link

7. On how the Bible used to “sanction” polygamy and we must redefine marriage:

“The theology of marriage has evolved over time, with biblical examples including polygamy, concubinage, and other forms of relationship no longer sanctioned in The Episcopal Church,” noted Presiding Bishop Jefferts Schori. “We no longer expect that one partner promise to obey the other, that parents give away their children to be married, or that childbearing is the chief purpose of marriage. This task force is charged not only to take the pulse of our current theological understanding of the meaning of marriage, but to assist the faithful in conversation and discernment about marriage, in particular what the Church might hold up as “holy example” of the love between Christ and his Church.”

2013 Episcopal Church Website: http://www.episcopalchurch.org/notice/presiding-bishop-president-house-deputies-announce-12-member-task-force-study-marriage

8. On “Mother Jesus”

Our mother Jesus gives birth to a new creation — and you and I are his children.

Episcopal Life: http://archive.episcopalchurch.org/26769_5280_ENG_HTM.htm

9. On the “Western Heresy” of personal salvation:

“…the great Western heresy — that we can be saved as individuals, that any of us alone can be in right relationship with God. It’s caricatured in some quarters by insisting that salvation depends on reciting a specific verbal formula about Jesus. That individualist focus is a form of idolatry, for it puts me and my words in the place that only God can occupy, at the center of existence, as the ground of being.”

Reported in USA Today: http://content.usatoday.com/communities/religion/post/2009/07/68494086/1#.Vcf5JlVViko

01Apr

Glossary of “Weasel words” and other marks of Progressive churches

By The Crazy Scotsman, and colleagues, in honor of April Fools 2015

Here are some of the favorite phrases and terms and ideas often embraced by Christians who deny many of the essential elements of their own religion.  When you hear these ideas and phrases emanating from a church website or spoken from the pulpit, it’s best to go elsewhere.

Disclaimer 1: This was a collaborative effort and the end result is a bit of a mishmash.  Some of these words contain a real effort to define and encapsulate a concept for benefit of readers (that would be that old softie, Br James).  Others are humorous / tongue-in-cheek definitions to merely highlight that a word is a “shibboleth”, to help you identify a left wing speaker or church based on what they say.

Disclaimer 2: Some of these items have a political bent because to a great extent politics is religion to the progressive Christian.  That said, we at this site do not formally endorse any economic system or political party, as allegiance to Christ should overwhelm and transcend these things.

Glossary of Useful Terms

Acceptance-1 (spoken of ourselves)
Being open to all views (except the orthodox Christian ones).

Acceptance-2 (spoken of God)
There is no “sin” in the old judgmental sense; God actually approves of everything we do, or he wouldn’t have made us this way. (I credit the following source for this one: An Episcobabble Dictionary.)

Affirming
See “welcoming”

Affirming Catholicism
Progressive theology, dressed up with bells, holy water, and clouds of incense.  Note that this is only applicable in the Anglican milieu; outside of that we call this sort of thing the “emergent church”.

Authentic faith
See “Emergent Church”.  “Authentic” also can mean “hip” or “like us”.

Celtic Christianity
Postmodern Christians love this stuff the way New Age hippies do.  It’s all about a romanticized Ireland, sacred objects, a sense of the ancient, jewelry, prayer beads, and contemplative spirituality.  Also there is the sense of an earthier and –this is key– less dogmatic faith.

Centering prayer / contemplative prayer / Breath prayer
This is one of the “contemplative” practices popular in postmodern Christianity.  It involves emptying the mind, and repetition of a sacred word. From Contemplative Outreach.

Centering Prayer is a receptive method of silent prayer that prepares us to receive the gift of contemplative prayer, prayer in which we experience God’s presence within us, closer than breathing, closer than thinking, closer than consciousness itself. This method of prayer is both a relationship with God and a discipline to foster that relationship.

More detail can be found at the website.

Compassionate
A self congratulatory term by progressives, used in stark contrast to anyone who sits to their right on social or economic issues.

“Consider the diverse center” (I credit this website for this one: An Episcobabble Dictionary.)
paying attention to everyone but orthodox Christians.

Contemplative
A big fad within postmodern and liberal churches, seeking to reclaim ancient meditative practices such as “centering prayer”, and walking labyrinths.  A euphemism for this is “spiritual formation.”  It looks “backward” to ancient mysticism (the “Desert Fathers”, labyrinths), and also “Eastward” to forms of Buddhism and Hinduism.  And perhaps it may also be the Christian echo of the “mindfulness” fad and hunger for New Age spirituality that is out there in secular culture. There is clearly room for some of the contemplative in Christian experience, but it can also be a mark of a church that is losing its grip on truth.

See also “centering prayer”, “lectio divina”, “labyrinth”

Context
An interpretive framework that negates the traditional Christian Faith.  For example, a phrase like “living out one’s faith in the context of oppression” means that Jesus would want you to be socialist or communist.

Conversation
See “dialogue”. The conversation goes on until the progressive viewpoint wins, then it’s over.

Creator-Redeemer-Sustainer (in place of Father-Son-Holy Spirit)
Feminist theology seeks to replace the masculine wherever it is found.  There are good and bad reasons for this–certainly God is beyond gender.  Suffice it to say, though, that this is one of the marks of a progressive church.

Demythologize
Modern liberal theologians have helpfully decided to strip away the so called “mythical elements” of Christianity, leaving us with basically “Jesus was a nice guy.”

Deconstructionism
The death of objective truth, a feature of postmodernism.  The deconstructionist approach to literature owes much to the writings of one Jacque Derrida, who said stuff like this: “Therefore we will not listen to the source itself in order to learn what it is or what it means, but rather to the turns of speech, the allegories, figures, metaphors, as you will, into which the source has deviated, in order to lose it or rediscover it—which always amounts to the same” (Derrida, (1982) The Margins of Philosophy, Chicago: Univ of Chicago Press: p 283).  Unfortunately, in the hands of postmodernity, the Bible is handled a la Derrida.  (Liberal “modern” scholars weren’t any nicer, to be sure)

Dialogue (used as a verb)
See “conversation.”  To aim an obnoxious monologue toward traditionalists, until they capitulate on whatever is the issue at hand.

Diversity
If you are a progressive, “Diverse” is the new “Godly”.  If this word is heavily sprinkled throughout a website, the church is probably leaning far to the left.  Ironically, the chances are good that they are probably not all that diverse: Mostly white Baby Boomers, former hippies, now reasonably wealthy, who voted Green Party when it was fashionable to do so.

Divinity / the Divine
Now these are real words that have real meaning to Christians.  However, excessive use of “the divine” as a euphemism for God might indicate someone who is allergic to the word (and concept) “God”, and you should rightly develop your own allergy to such a speaker.

As a corollary to this, beware of the “divine” label being applied to places or people or things that are not God.  I just ran across this tasty morsel from a seminary grad: “My experience has shown me that when I am willing to consistently hold a space for others to grow into their full potential, they do. It is the witnessing as a loving presence which brings forth Divine potential and makes the Divine visible in the world…in choosing to live from this place I am choosing to see all relationships….human, animal, botanical as expressions of the Divine.” (To be fair this is a from an interfaith seminary, and the woman is probably perfectly nice. Due to my soft spot for students I will avoid naming names here, but you can undoubtedly find this sermon if you search on Google).

Easter Faith
A term loaned us by Rudolph Bultmann and modern liberal theologians. The miracle of Easter isn’t what happened to Jesus’ body, which of course stayed dead, but rather the faith of the early church, in whom Jesus rose again figuratively as a lovely idea.

Emerging / Emergent Church
This is an amorphous entity that is difficult to define (by intention).  One could caricature them as evangelicals who like candles and incense and old traditions (count me in on that one), but play a bit loose with truth and doctrine. Experience and relationships trump other sources of information.  “Authentic” means that we embrace uncertainty and “mystery”. Truth is morphed into “narrative” or “life journey” or “story” emerging from the “experiential”.  Is this Christianity reaching out to a postmodern world in terms it understands or is this a bad idea infecting and taking down churches?  Or a bit of both?  There is debate on this.  If you are picking a heresy, this may a bit better than old fashioned modernist theology.  Still, be wary.

Encountering the “Risen Christ”
In lefty-speak, when we think nice thoughts about Jesus at Easter or during a Sunday communion, then he rises from the dead in your heart. An actual resurrection is, of course, laughable, icky, or both.

Exclusive / Exclusivity

1.  This is when those nasty bigoted traditionalists say that Jesus is the only way.

2. When traditionalists advocate silly ideas like obeying the laws of God, and don’t embrace all forms of sexual sin as virtuous and good.  This is also called “hating” and “hurting”.

Experiential
Learning by experience.  The main basis of belief for lefties, since there is no truth (postmoderns) or there is truth, but the bible is not it (modern)

Faith journey
If it feels good, do it.

(I credit this website for this one: An Episcobabble Dictionary. )

Full inclusion / inclusive
From a United Church of Christ oriented website: “To be an Open and Affirming congregation, we must explicitly state and demonstrate that we welcome, not just tolerate, but welcome the participation of all people into the life of our church. In particular, we need to be clear that welcoming all people includes those with different sexual orientations and gender identities, that is gay men, lesbian women, bisexual people and those who are transgendered.” (online here).  This is a fairly bland and demure sounding definition that probably would not be far from reality even in traditional churches.  However, this should be seen as code for a church that has fully succumbed to leftist theology.

Fundamentalists:
Just about the only people who use this term are leftists–generally this means anyone to their theological right.

God
From the mouth of one of the horses: “‘God’ is a human symbol that allows us to speak of everything that is too big, too deep and too strange for our ordinary understanding”. (Dr. Jim Rigby, Presbyterian pastor, in an interview).

Historical Jesus
A new age guru, a prophet (who predicted nothing true but tells us to love each other), a radical communist, or a black activist, depending on who is speaking.

Holy Spirit doing a “new thing”
Promoting a non Christian idea or practice as if God is behind it.

Hunger
A condition that would not exist if only communism could be tried again–let’s not ask any old Ukranians or Chinese about this, though.

Judgmental
Believing in moral standards.

Justice / social justice
The “Supremum bonum” or highest good of Christianity.  This means embracing tenets of communism, radical feminism and whatever the LBGT lobby tells you to.

Labyrinth
Symbolic pilgrimage in which a handful of geriatric ladies wearing wood crosses totter around a maze while emptying their minds in order to encounter The Sacred.

Lectio Divina
One of the “contemplative” practices popular in postmodern churches.  Here is a definition from Contemplative Outreach.

Lectio Divina, literally meaning “divine reading,” is an ancient practice of praying the Scriptures. During Lectio Divina, the practitioner listens to the text of the Bible with the “ear of the heart,” as if he or she is in conversation with God, and God is suggesting the topics for discussion. The method of Lectio Divina includes moments of reading (lectio), reflecting on (meditatio), responding to (oratio) and resting in (contemplatio) the Word of God with the aim of nourishing and deepening one’s relationship with the Divine.

Liberation
Left wing Christianity IS left wing politics.  They love the ideas and lingo of the Castros and Che Guevara.  The denominational seats of power of the “Mainline Churches” are basically a bastion of leftist political agitation (albeit of a milquetoast variety).  Anyway, here is a definition from liberationtheology.org:

“This web site presents Liberation Theology/Theologies as efforts to think clearly about the meaning of religious faith in the context of oppression, war, poverty, inequality and environmental destruction, and the effort to live a compassionate, courageous and life-sustaining response to those conditions.”

Live into your calling
This is an exercise in nice sounding gibberish.  Here’s a similar phrasing from a Methodist church website

“We believe that the life-journey of each person involves living into the fullness of our God-created selves. We want to help spiritual seekers grow as the persons God created us to be.”

Mystery
This is a favorite word of post modern Christians. Since there are no answers, they will instead celebrate the questions, and call it “Mystery.”

Nursery / Childcare
You won’t find this in many progressive churches because the Baby Boomers are done procreating (well, mostly).

Oppressed
Depending on context this either means gay people or Palestinians living under the Evil Empire known Israel.

Paradox
Holding logically incompatible views in tension; in other words, nonsense.  Nonetheless this is elevated to high heights by postmodernism.

Peace
Something we should strive for–in leftist parlance this is what occurs when the communist / socialist faction of an institution or state finally has enough power to begin the purges.

Poverty
In progressive Christianity, hunger and poverty must be the focus of all sermons that aren’t about gay issues or the environment.  Poverty can be thought of as a condition that exists in the world because of Americans that don’t recycle and the machinations of rich evil capitalists.  See also the related touchstones of “hunger” and “oppression”

Pluriform Truth
Islam, Sufism, Hinduism, Druidism, Paganism, etc., which are really just like Christianity if you think about it long enough. (Credit to this website: An Episcobabble Dictionary. )

Post-Christian culture:
This is used often not just as a description of reality, which must be admitted to be the case in Europe, and increasingly in the U.S., but more as a shrug-off excuse for why the church is so empty. This is easier than asking whether their eviscerated version of the Christian message is worth rolling out of bed for on Sunday morning.

Postmodern
See Emerging Church.  The Postmodern has apparently replaced the Modern, with its silly enlightenment-era belief in truth that exists and can be attained through rationality.  Postmodern theology is (roughly speaking) all questions and no answers.  Now you have no absolute truth, merely narratives or stories.  I recall the old Saturday Night Live skit, “Deep Thoughts” (I didn’t bother to try to find the exact wording; so I’m paraphrasing here from memory): “instead of questions on the math exam, we should call them impressions. If your impression differs from mine, so what; can’t we all be brothers?”

Progressive
Well, this is a label that leftists generally like, so I use it out of respect for them.  It contains the word “progress”, thereby implying that they know better than those who came before, and anyone to their right can naturally be thought to be inferior, or “regressive” (see also “fundamentalist” and “thinking Christians”).  This is a bit of a misnomer, since the main “progress” is actually backwards–to the intellectual equivalent of love beads and hippies, to universalism, to a variety of heresies squelched in the early centuries of Christianity, and toward self destruction and oblivion.  If you see a beautiful old church now serving as a mosque, bar, or condominium complex, chances are it probably didn’t fail for lack of progressive theology.  Some think of progressive theology as a “breath of fresh air”, but most Christians (and non-Christian seekers) will recognize instead the stale unpleasant stench of death.

What does “progressive Christianity” mean? Well here is what “they” say it means; I post  for your edification a summary of “8 points” from the website ProgressiveChristianity.org:

1.  Believe that following the path and teachings of Jesus can lead to an awareness and experience of the Sacred and the Oneness and Unity of all life;
2.  Affirm that the teachings of Jesus provide but one of many ways to experience the Sacredness and Oneness of life, and that we can draw from diverse sources of wisdom in our spiritual journey;
3.  Seek community that is inclusive of ALL people, including but not limited to: Conventional Christians and questioning skeptics, Believers and agnostics, Women and men, Those of all sexual orientations and gender identities, Those of all classes and abilities;
4.  Know that the way we behave towards one another is the fullest expression of what we believe;
5.  Find grace in the search for understanding and believe there is more value in questioning than in absolutes;
6.  Strive for peace and justice among all people;
7.  Strive to protect and restore the integrity of our Earth;
8.  Commit to a path of life-long learning, compassion, and selfless love.

Prophetic
In leftist parlance this is code for agitating for tossing out Bible and tradition.

Radical
Jesus is always described as radical, and he would want you to be a socialist and gay activist.

Rainbow flag / banner / stole / hat / sign
You can accept this as code for a church that espouses progressive theology.

“A rainbow flag was designed by Gilbert Baker in 1978 as a symbol for the Gay Pride movement in San Francisco. The rainbow flag and symbols derived from it rapidly spread to other parts of the country, and by the mid 80s the rainbow symbol was internationally recognized as a symbol for the gay community. When gay, lesbian or transgendered people see a rainbow stripe on a church sign, they know that particular church will provide them a safe place for worship. Such symbolism in nothing new for Christian churches. In the first centuries after Christ, when Christians themselves were heavily persecuted, the fish symbol was used to mark houses where Christians could worship God in safety.” (From this site).

Relational
Relational theology is at home in the “postmodern” approach to Christianity (an example would be Brian McLaren and the “Emerging church” movement).  Now on the surface, being “relational” is a fine sounding idea.  Christians should be about relationship.

Well, here is an example of usage: “God has made us to be relational people, to be in community and in relationship with each other,” she said. “We worship, we pray, we celebrate and we grieve together in community, in relationship with other people.”(http://www.episcopalchurch.org/library/article/episcopal-youth-get-fired-faith-and-mission)

Sacred Space
The word “sacred” means “holy” or “set apart”, and is a real Christian word, but watch out if it seems overused or misused.  Our friends, the progressives, love to gas about “sacred space” or “sacred time”, but often this is more about glorifying a yoga mat or a maze (see “Celtic” spirituality elsewhere).  Also, it seems easier for them to use “the sacred” and “the divine” as substitute words for “God” or “Jesus”, to which they have an aversion.  Mostly, these guys would not recognize the sacred if it bit them in the arse.

Spiritual formation
See “contemplative”.  Note that this isn’t the same thing as “Christian formation” which is another name for Sunday school.

Sustainability
Something about –uh–actually I don’t think anyone really knows what this word means but it is popular on the Left, and a lot of good feeling is projected on it.  It is therefore another shibboleth, an identifying Mark to help you identify the progressive church.  So beware if you see it being used a lot in sermons or websites.

Thinking Christians
This of course is a synonym for “progressive”.  Anyone to the right of the person or group claiming this title is naturally a “non-thinking Christian” (see also “fundamentalist”).

Thinking clearly about [insert doctrine or Christian idea here]
This means coming around to the non Christian point of view.

Tolerance
acceptance of all theologies except orthodox Christianity, which is by definition “intolerant.” (Credit to this website: An Episcobabble Dictionary. )

Welcoming / Welcoming and Affirming
This is code for a far left stance on the “hot button” issue of homosexuality.

25Jan

R.I.P Marcus Borg (1942-2015)

 

image

One of the more prominent scholars of the 20th century has just passed from the scene.  Marcus Borg was a liberal scholar famous (and infamous) for being part of the “Jesus seminar.”  Like many in Christianity’s left wing, he denied the Resurrection of Jesus and the idea of an afterlife.  (One of my ideas for the website I’m working on is to have a “rogues’ gallery” of personages who have done harm to the orthodox and traditional faith of the Christian Church, and Borg would be among the top candidates).

To his credit, he is reputed to have been a genial fellow:  “He patiently listened to all sides of the debates and knew the strengths of evangelicalism and historic orthodoxy, even if he pointed more often to weaknesses. Borg was the kind of progressive/liberal theologian who welcomed evangelicals to the table—as long as they would listen, as well” (From article linked below).  He was a friend of N. T. Wright, with whom he disagreed on many points.

For now, his soul is in the hands of God, and I wish peace to who were close to him.

For more on his legacy, check out this article from Christianity Today: http://www.christianitytoday.com/ct/2015/january-web-only/died-marcus-borg-liberal-jesus-scholar-and-friendly-provoca.html?start=2

13Jan

Another Traditionalist Church plans to swing left

From the Living Church comes this sad news:  “The Rt. Rev. James Jelinek, interim rector of St. Paul’s Parish, K Street [in Washington, DC], since August 2013, has written about the parish entering a phase of discernment about women’s ordination to the priesthood and same-sex marriage.”

Up until this time, “…in order to keep our focus on what unites us — the centrality of the Eucharist and our mission as the Body of Christ — we have tended to avoid addressing some critical issues, including the role of women clergy at St. Paul’s and the blessing of same-sex unions/marriages. During the current transition, we have begun to explore these questions.”

I think it is probably foregone how the discernments will conclude, and there is probably no stopping the progressive steamroller here as has been the case in other churches that have fallen.  Still, we should pray for this church and hope that they can keep that centrality of focus on Eucharist and mission to which they had been holding up to this point.

Read it all here: http://www.livingchurch.org/changes-st-paul’s-k-st